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Wayne in ya brain young Carter:
I haven't read Jimmy Carter's Palestine Peace Not Apartheid, and from the reviews it's received, it certainly strikes me as a tendentious, if not malicious, polemic. But. Consider here a point Jeff Goldberg makes in his Washington Post review. Goldberg is commenting here on what he considers Carter's motivations in writing the book:
Why is Carter so hard on Israeli settlements and so easy on Arab aggression and Palestinian terror? Because a specific agenda appears to be at work here. Carter seems to mean for this book to convince American evangelicals to reconsider their support for Israel. Evangelical Christians have become bedrock supporters of Israel lately, and Carter marshals many arguments, most of them specious, to scare them out of their position. Hence [a certain anecdote], seemingly meant to show that Israel is not the God-fearing nation that religious Christians believe it to be.Sadly, Goldberg doesn't devote space on the question of why Carter might want to cleave American evangelicals from Israel. Based on his review, one explanation might be a deep and blinkered hostility toward Israel, which Carter might consider beneath evangelicals. But given that the book appears to be a plea against the injustice of Israeli expansionism -- which Goldberg is right to point out has waned dramatically in the last five years -- there's another, simpler explanation available. In short, American evangelicals have been a powerful constituency for Israeli irredentism. Operating on a millenarianism as venal as anything motivating the settlement movement, evangelicals have for years demanded that Israel not give up an inch of biblical Israel, despite the moral and strategic disaster of the occupation, lest the messiah be dissuaded from appearing. My ex-boss Peter Beinart once wrote an insightful column about where this all leads: Now, it's probably too precious and exculpatory to suggest that Carter in any sense has a deeper love for Israel than most evangelicals. The relevant point is that, if Goldberg is correct that Carter seeks to drive a wedge between Israel and American evangelicals, it's probably because Carter recognizes that the evangelicals, despite their own faith traditions, seek to force Israel into a moral disaster -- one that, it should be remembered, has overwhelming security repercussions for the United States. This doesn't mean one should seek to turn American evangelicals -- or anyone, really -- actively hostile to Israel. But it does mean that evangelicals need to face up to the damage they are doing -- to Israel, to the Palestinians, and to America. Ultimately Israel's decisions are Israel's alone. But the reality is that Israel looks to the United States for a green light in the Palestinian territories, and the political power of the evangelical movement in the United States has kept that green light shining more often than can possibly be justified. Goldberg writes that "the settlement movement has been a tragedy, of course." No, it hasn't been. It's been a vicious colonial enterprise, cynically exploited by Israeli politicians. Even though Goldberg is right to point out that it's exhausted, it's not a spent force, and it would be a mistake to believe that Israel's hold over the West Bank is merely determined by a question of when Israel can responsibly withdraw. It's easy to see why Carter is perturbed by all this, and it's important to say, again and again, that the United States has a first-order security interest in ending the occupation. Goldberg is no friend of the settlements, and if Carter's book is what he says it is, it appears to have gone beyond responsible criticism. But Goldberg might do well to reflect on what the settlements really mean for the United States. It's an issue that makes it hard to get very mad at Jimmy Carter. --Spencer Ackerman
Apparently the book not very good. |